Monday, October 30, 2006

Our lovely broad bean, Reuben

On Friday the 13th of OShell and i had our first baby, our lovely broad bean, Reuben.

So far it's been a wonderful experience and i can wholeheartedly reccomend it to anyone who feels even the slightest bit interested in having children. Once I layed eyes on that little face, most eveything else seemed strangely unimportant.

Just to be part of something that is really so much bigger than ourselves, helps me to realise that while we're all busily going on with whatever it is we're doing; beneath it all, this precious life just goes on and on, just like it always has.

Reuben has reminded me of my own mortality and that of all of us.

Friday, October 06, 2006

Have a cup of tea!

No asking and answering before drinking tea.
No thinking and reasoning during drinking tea.
No arguing and quarelling after drinking tea.
This is the cup of tea, friends, enjoy it!

Monday, August 28, 2006

A cup of green tea

This morning fresh green tea is made,
The fragrance is up to nose,
And the taste dips through tongue-tip.
Everything in the world wakes up from the sleep.

ChonTri

Wednesday, June 07, 2006

The elephant and the five blind men..

Once upon a time in a very nice city of ancient India, there were five blind young men were living together and getting along very well. They could share together many things they acquired materially and mentally. They could shared each other what they had learned, known or experienced. For example, they had learned and known how a hose, a broom, a post, a drum, a belly...looks like by listening to the descripton of someone who got good eyes and words, by using their hands touching it, or their noses smelling it, or their tongues tasting it...

One day it was very nice out, all the five of them were together taking a walk to the beautiful park at the center of the city. When they were in the park, it happened to be there an elephant with the hamout. After talking to each other, they agreed to come and ask the hamout allow them to take a "look" and "see" what the elephant really looks like. When heard the request, the hamout was very surprised but also interested in seeing how could they take a look and see the elephant. He agreed.

The hamout told the first blind man come close to the elephant's trunk and "see" it.
After used his both hands touching over the trunk of the elephant, he felt it, thought of it and finally said:
-The elephant looks exactly like a big hose, brothers!

-No! The elephant looks exactly like two big posts standing side-by-side!
The second one protested the first one because he was touching over the two fore-legs of the elephant.

-No! You both are wrong! The elephant looks exactly like a huge drum!
The third one negated the others because he was touching over the big belly of the elephant.

-Not like that at all! Three of you are wrong! The elephant looks exactly like a big broom!
The fouth one asserted, after touching the tail of the elephant for a while.

-None of you is correct! The elephant looks exactly like two fans.
The fifth declared after touching over two ears of the elephant.

The argument, at first, was going fine. Then it became a big quarrel, and afterall, a big fight.

The hamout witnessed all of what was going on, he was moved and felt pity for the five blind young men, and told them:
-Please stop fighting! None of you were correct and none of you are really wrong. Why? Because each of you only touched and knew some part of the elephant and not the whole elephant, therefore, what you touched and "saw" is separate and incomplete.

When heard these words of the hamout, the five blind young men understood. They stopped fighting, quarelling, arguing, and palm-to-palm said to the hamout, "Thank you very much! We really appreciate this."

Monday, May 22, 2006

Dregnaughts

Dregnaught
\Dre*gnor*gt\, n. An popular Vignette** encapsulating key element(s) of a larger piece of contemporary media, where propagated exclusively via computer and networks (see Internet). Often showing cruel and unusual pain and feats of cunning trickery in cars, and both.
**(Vignette: (n.) A short scene or incident, as from a movie.)

Where do words come from?

I assert that a word is the formalisation of a concept; a handle on a mental construct, propogated by common use, then perhaps formal acceptance into language. A perception of reality based language and layers of conceptual understanding is wholly limited by these concepts. That they should form the foundation for what seems to be a popular perception of reality seems to me to be wholly lacking.

Consider a bookshop with ten thousand titles from gardening to philosophy through car mechanics and ancient translations.. then perhaps consider all the books in all the world which have ever been, maybe billions of tomes stacked so high as to block out the sun.. consider every single attemt to ever encapsulate even the most minute fragment of the most subjective element of our reality in words and ask; has that task actually ever been achieved?

..then consider what it is to be "knowledgable". Perhaps it is simply the biggest, most ego-centric, self-rightious myth ever known..

Monday, May 01, 2006

What for is a koan, sir?

Yesterday afternoon, a gentleman paid a visit to the deluded old man. After saluting to each other and just before sipping the first cup of green tea, the gentleman asked a question like this:
- What is a koan** and what for is it, sir?
- It is like a candy handed out to make a baby who is crying to stop it.
- Then what for is it after the baby aready stops crying?
- Just put it aside.
- And what would you tell the baby when he is no longer crying?
- Just tell him do not get hurt and cry again.
- That's wonderful, sir!
- You are a crying baby, aren't you?

(** koan - A puzzling, often paradoxical statement or story, used in Zen Buddhism as an aid to meditation and a means of gaining spiritual awakening.)

Hakuin and the Samurai

A soldier came to Hakuin and asked "Is there really a paradise and a hell?"
"Who are you?" inquired Hakuin.
"I am a samurai," the warrior replied.
"You, a samurai!" exclaimed Hakuin. "What kind of ruler would have you as his guard? Your face looks like that of a beggar!"
The soldier became so angry that he began to draw his sword, but Hakuin continued. "So you have a sword! Your weapon is probably as dull as your head!"
As the soldier drew his sword Hakuin remarked "Here open the gates of hell!"
At these words, the samurai, perceiving the discipline of the master, sheathed his sword and bowed.
"Here open the gates of paradise," said Hakuin.

Saturday, April 29, 2006

"..you must be a light unto yourself. not the light of some professor, or an anylist, or a psychologist, or the light of jesus christ, or of buddah. you must be a light unto yourself, in a world that is utterly becoming dark..." -jiddu krishnamurti

For me, Buddah has some useful things to say, so did JC, so does my mum, and so does the body of experience we have inherited from all forms of endevour, including that of life itself. I can't say that any of them are ultimatley correct, or incorrect; I won't put one before the other, or me before another. In fact i can't say anything about them at all really. They only exist in my mind, and only then when i think about it.

Friday, April 28, 2006

Mere I

I live such as billions have done before me, I will give rise to life like they did, and will die in some manner or another, just like them. Meanwhile I will witness many things, think many things, realize many things, stake many claims, feel all manner of bodily sensations, hurt and kill in the name of something or another; all these and more will be my contribution to life, and then I too will die. This is not a position of futility, it's just that all things come and go.

Tuesday, April 11, 2006

If the wind blows a tree over and the tree lands on an ant, the ant will die. This is not right or wrong. This is of no-thing. And so if you cause the tree to fall, not concieving either yourself, the tree, or the ant, life or death, you are like the wind. This is not right or wrong. This is of no-thing.

But if you push the tree over, concieving of yourself first and knowing that ant will die, you have murdered the ant. If you know you are causing suffering, then don't. It's very simple.

Thursday, April 06, 2006

I seek wisdom to remember how to be a plant.

I seek wisdom to remember how to be a plant.

I don't for a moment assume you understand, do not understand, or have or have not considered these things before. Please allow me to explain myself.

We humans are endowed with a large brain. It gives us the capacity to realise untold happiness and cause endless misery. To which end we serve is our own choice in each moment. We believe in some thing existing, and then we believe in the existance of it's opposite also. Good. Bad. True. Untrue. Up. Down. Fast. Slow. We define these things quite clearly and these conceptions create our individual versions of reality. When my version is different from someone elses, there is conflict. This much is easy.

Rational thinking is a tool just like anything else, and it serves a purpose. It has created the wheel and space ships and icy poles. Many people believe science and emprical thought can bring us salvation through the understanding of our environment and that doing so gives us "progress". It certainly gives the illusion of some advancement, but I'm not sure to what end. I assert that it's dangerous to assume that rational thinking can serve all purposes, and that it's dangerous to assume that all things are systematically created such that systematic dissection by logic will distill some "truth".

To consider something, also consider that it equally isn't. A leaf is only a leaf for those precious moments in which its form is that which we commonly refer to as a "leaf". The soil which produced the leaf is no more or less leaf than the leaf itself, indeed the soil IS leaves, just as the leaves ARE soil. This at least can be scientifically prooven. So it is a leaf as it is also not a leaf. Then consider that it's both these distinctions at the same time. Do it now. Ok? Now consider that that there is no difference between these two distinctions. Wow. If you can do this, you can attain the true nature of the leaf. If you can attain the true nature of the leaf, you can attain true nature of all things. That is, that there can be no distinctions.

This world only exists because of our conception. Ultimate truth is emptiness, and it has no opposite. It cannot be attained using a rational mode of thinking. To assume that our vague approximations of scientific truth somehow allude to ultimate truth is a fallacy we inherit from society at large. I like many before me refute this inheritance.

I speak to you rationally because we understand rational thinking. But I assert we don't need rational thinking in order to understand. So use it wiseley.

I am my vegetable patch. I simply seek wisdom to remember this.